The Marquis & MK-ULTRA
The Marquis & MK-ULTRA
'The 120 Days of Sodom' & its Analogues to CIA Mind Control Allegations
āThe extensive wars that Louis XIV had to wage throughout the course of his reign, while exhausting the stateās finances and the peopleās resources, nevertheless uncovered the secret to enriching an enormous number of those leeches always lying in wait for the public calamities they provoke rather than quell in order to profit from them all the more.ā1
So begins an unfinished manuscript by Donatien Alphonse FranƧois de Sade, written while he was imprisoned in the Bastille in 1785. More commonly known by his noble title, the Marquis de Sade scribbled The 120 Days of Sodom on a makeshift scroll for several weeks before being transferred to a mental asylum. The text was eventually published in 1904, almost a century after Sadeās death. His manuscript still provokes debate regarding its literary merit (or lack thereof). Its first sentence above is one of Sadeās rare hints of some sort of political commentary throughout this repulsive fable of torture, rape and pedophilia.
The story involves four elite Frenchmen plotting to kidnap twenty children, thereafter subjecting them to excruciating abuse over one hundred and twenty days in a Swiss castle. The whole thing seems to be a devilish experiment for the quartet to push their sexual boundaries to grotesque frontiers. Their abuses are planned and perpetrated in a rigid, repetitive and formulaic structure. Each day starts the same way, with group assaults against victim Y, then breakfast, followed by a beating of victim X, then coffee, and so on.
The violence is interspersed with eloquent narratives by elderly prostitutes reminiscing about their affluent clients. Theyāre hired to verbally inflame the aristocratsā imaginations during each day of debauchery, joining their crack team of guards, servants and enablers in a well-funded scheme, its finances āallocated for nothing but expenses in the interests of pleasureā.2
Thatās basically the entire plot. One would be forgiven for thinking itās simply the deranged fantasy of a āsex pervert anti-natalistā, as one podcaster put it.3 Professor Laurence Bongie evidently agreed, referring to the novel as āan unending mire of permuted depravitiesā.4 So why is it a Penguin Classic? And why did the likes of Samuel Beckett call it āone of the capital works of the 18th centuryā?5
Perhaps one hint can be found in the bookās parallels with real-life atrocities. The Penguin editionās translators say the narrativeās violence and objectification ābrings to mind the systematic depersonalization of prisoners in concentration camps during the Second World Warā.6 Philosophers Horkheimer and Adorno likewise compare āthe strict regime of the libertine societyā inside The 120 Daysā castle with totalitarian societies. Sadeās text is argued to be a macro-version of these societies, their ārelentless organizationā systematically dehumanizing citizens until they ābecome mere materialā for their rulers.7
Filmmaker Pier Paolo Pasolini took this comparison further, setting his adaptation of The 120 Days during Hitler and Mussoliniās waning Axis coalition. The film was set in Marzabotto, a town near Bologna where at least 770 civilians were massacred by the Nazis in 1944. Decades later, scholars like Alessia Ricciardi suggested that Pasoliniās adaptation was āa critique of contemporary political conditionsā foreshadowing the 2004 Abu Ghraib abuse scandal.8
Above: A French poster for the 1975 film adaptation of Sadeās novel.
Over in Bangkok, English musician Peter Christopherson shot a music video for his bandās song āOstiaā in 2008. The video juxtaposed Sade and Pasoliniās depictions of calculated, procedural violence with the Khmer Rougeās infamous Tuol Sling Interrogation Camp. It was a fitting comparison; like the 120 Daysā systematic brutality, the Communist Party of Kampuchea methodically used āelectric shocks, beatings and water poured in the nose to extract elaborate written confessions to real and imagined offenses.ā9
All this is to say that despite being a pornographic fever dream written by a convicted rapist, The 120 Days of Sodom at least offers some insights into historyās perpetuation of cruelty. It also provides insights into historical instances where extreme abuse has been perpetrated methodically and quasi-scientifically. Which brings me to the focus of todayās article.
Just as Sadeās manuscript has been compared to historical horrors, this piece will compare his text to descriptions of mind control experiments carried out by the Central Intelligence Agency during the Cold War. By using Sadeās novel as a point of comparison, we can perhaps gain a clearer understanding of why some writers regard the text as relevant to modern times. Whatās more, we can delve into the intriguing correlations between accounts of mind control which remain unproven, in the hope of one day ascertaining their veracity. But letās start with the proven examples first.
The CIAās Cold War mind control programs are often grouped colloquially under the term āMK-ULTRAā, itself a codename for only one such program. Their existence emerged in the 1970s, with Congressional committees and news reports outlining illegal CIA domestic activities during the 1950s and ā60s. These included medical experiments on U.S. citizens by use of sleep deprivation, isolation, starvation, electroconvulsive therapy and a deluge of hallucinogenic drugs like LSD.10
A well-known MK-ULTRA figure is the late Dr. Ewen Cameron. Funded by the CIA while working across the Canadian border, Cameron tried to dismantle patientsā personalities before rebuilding them using several of the above methods. One woman admitted to McGill Universityās Allan Memorial Institute for depression was injected with LSD fourteen times without her knowledge. She was also forced to endure āpsychic drivingā sessions, listening to tape-recorded speech at sixteen-hour intervals. Beforehand, Cameron had broken her down into a vegetable state using sensory isolation, electroshock and drugs.11
Above: Dr. Ewen Cameron (1901-1967)
It was a repetitive, highly procedural torture applied to scores of patients. Mirroring The 120 Days of Sodomās journaled horrors, Cameron also conducted a procedure where patients were overheated in an electric cage.12 In Sadeās novel, one prostituteās tale concerns a nobleman from the illustrious MĆ©sange family, who enjoyed children being dangled in front of him āover a large charcoal brazierā which slowly roasted them alive.13
Indeed, several of the novelās stories echo Cameronās procedures. Sade occasionally describes sex workers being tortured with mechanical contraptions, such as a woman who is ālodged in a pneumatic machineā where she is ādeprived of air, then given air, then ātis is taken away againā.14 Eighteenth century precursors to Cameronās excruciating methods, perhaps, albeit non-electrified.
Above: An electroshock therapy apparatus from Ewen Cameronās era.
Cameron was no aberration in the intelligence communityās pursuit of behaviour modification. Declassified CIA documents describe similar experiments in American institutions like Louisianaās Tulane University and Michiganās Ionia State Hospital. At least one of the Michigan āsubjectsā, an alleged child molester, was ignorant of these proceduresā true nature. He volunteered to undergo a ābeneficialā experiment, without much elaboration, and was subsequently dosed with enormous quantities of LSD and questioned under hypnosis.15
The CIA chose several convicted pedophiles at Ionia for these activities. The agencyās scientists reasoned they might try to conceal their horrific crimes like how āa captured agent might try to conceal his contactsā while interrogated.16 Similarly, in Sadeās 120 Days, the four aristocrats select attendants to aid their sexual forays based on sheer villainy. The female helpers in particular are only chosen if they are, for example, āas wicked as the devil and forever ready to commit any horror and every extravagance one could possibly demandā.17 One agency-funded Tulane psychiatrist, Dr. Robert Heath, was fond of similar excesses. He received CIA money in 1955 to administer āLSD, Mescaline, and other drugs to mental patients who theretofore had electrodes implanted in their brainsā.18
In an era where homosexuality was often branded a malady, Heath tried to turn gay men into heterosexuals. He arranged sexual dalliances for a gay man with a female prostitute in a laboratory, monitoring his brainwaves with implanted electrodes. Intermittently, the patientās cranium was āstimulatedā with electric transmitters either by himself or by Heathās team from an observation area.19 Likewise, one āoperationā described in Sadeās novel involves a mechanical āapparatusā which āhad been built expresslyā for a wealthy patron to observe his naked playthings.20 While the Tulane subject was witting in his treatment, prostitution was also employed in MK-ULTRA with unwitting subjects.
For example, in 1950s San Francisco, sex workers were paid by the CIA to surreptitiously dose clientsā drinks with LSD. Meanwhile, agency operatives recorded the johnsā reactions behind two-way mirrors.21 Again, there are shades of The 120 Days here; the aging storyteller in the novelās first act recounts spying on sexual liaisons from behind āa hole in the partitionā in a Parisian bordello.22 The novelās aristocrats study and discuss the behaviour she witnessed in a rather scientific fashion, dissecting her clientsā ācurious maniasā with intellectual rigor. āThatās an odd and pleasant mania,ā one debauchee comments, āthe major part of it can be extracted for use in other connectionsā.23
Children are singled out as victims in Sadeās novel, and MK-ULTRA experimentation did indeed occur on children, but itās unclear to what extent. The vast majority of the programmesā files were destroyed under CIA Director Richard Helms in 1973,24 the same year the agency implies their mind control operations ceased.25 Activities like Cameronās were revealed primarily due to patientsā testimony and journaled accounts. A small smattering of files were revealed to the public in 1977 because of a filing error within the CIA.26
This was followed by a Freedom of Information Request years later by psychologist and author Dr. Colin Ross. One CIA document responsive to Rossā request was an approved 1961 proposal to induce dissociative states in āpsychotics, children and mediumsā, among other groups.27 The methods were particularly disturbing, ranging from drugs, hypnosis and āpsychological tricksā to ensure subjectsā cooperation.28 Ross obtained four other reports summarizing separate experiments on children, but these were relatively benign and centred on activities like behavioural observation and āsocial processes in teenage gangsā.29
The nature of the āpsychological tricksā used on Subproject 136ās child subjects is anyoneās guess. But one can surmise parallels with The 120 Days of Sodomās bizarre manias. In one of the womenās stories, a ten year-old prostitute is fooled into thinking she has been caught stealing from a tax collector and will be hanged. The girlās terror leaves her āhardly able to speakā, arousing the maniacal tax collector as he fantasizes about her violent execution.30 She is then āarrestedā by an officer who is actually her clientās valet, himself in on the stunt, and told that the whole thing is a ruse; āItās all over,ā he chuckles to her, āand here is your money.ā31
Another psychological hoodwink occurs when a youngster is instructed to meet a nobleman in his mansion. Immediately upon seeing the girl, the gentleman tears off her clothes and āthrows them one after another into the fireā, repeating invectives like āBy sweet Jesus, Iām going to burn you alive!ā Believing in his act, the girl is āpetrifiedā, making her client āhalf-unconsciousā with pleasure. Afterwards, he rings a bell and the child is escorted outside by a butler, presented with āclothes twice as fine as those he incineratedā, and returned to the brothel where she lives.32
Several people have claimed they were experimented upon by the CIA long after the agency says these activities stopped. Itās here that we find the murkier, less well-documented claims of CIA mind control. Unlike the Cameron, Heath and Ionia experiments, these programsā existence remains a mystery. However, with such a huge vacuum in knowledge, itās at least worth considering these individualsā testimony. The key is being aware that future investigation may one day validate or refute their stories. With that in mind, letās move on.
Speaking before a 1995 Advisory Committee on Human Radiation Experiments, Louisiana native Claudia Mullen related experiences highly reminiscent of Sadeās 18th century manuscript. She recounted being left with ābruises, needle marks and burnsā by procedures under Doctors Heath and Cameron when she was a child.33 There are even stronger Sadeian parallels in Mullenās claim that, as part of her abuse, she was brought to government officials and academics to be raped in covertly-videotaped orgies. She said this was so CIA bigwigs like Richard Helms and Dr. Sidney Gottlieb could reel in āmore funding for radiation and mind control projectsā by blackmailing her abusers with the recordings.34
Claudia Mullenās therapist told the committee that some of her patientās programming occurred at Tulane University in New Orleans.35 Aside from being Dr. Robert Heathās haunting ground, author Judyth Baker wrote that Tulane had ties to David Ferrie. Ferrie was an alleged CIA asset who molested local New Orleans teenagers āand sometimes hypnotized themā.36 According to Baker, Ferrie worked alongside Dr. Heath in his electrode experiments.37 Claudia Mullen said she was experimented upon from 1957 to 1974, but itās unknown whether she crossed paths with Ferrie. Itās also never been verified that Ferrie worked with Dr. Heath, or with any other MK-ULTRA scientists for that matter.
In any case, Mullen said she was constantly taught āhow to please men sexuallyā as part of her programming.38 This brings to mind The 120 Days of Sodomās subtitle, The School of Libertinage. āLibertinageā is associated with 18th century French ālibertineā literature, ācharacterized by its focus on fleshly desires and pleasuresā.39 Via their own suffering and the elderly prostitutesā narrations, Sadeās captive children are schooled in how particularly depraved libertines are expected to behave sexually.
In Sadeās novel, the childrenās conduct is rigorously examined according to their captorsā āstatutesā. As an example, āall present shall be nakedā every evening, while āeveryone will be sprawled on the floor and, after the example of animals, shall change, shall commingle, entwine, couple incestuouslyā.40 The juveniles also regularly attend āmasturbation lessonsā,41 and their names are routinely āinscribed on the list of punishmentsā if they disobey even the slightest rule.42
Above: A 2024 Greek stage adaptation of āThe 120 Days of Sodomā.
Two years before Claudia Mullenās testimony, Paul Bonacci recounted similar CIA āschoolingā. In a 1993 deposition for his lawsuit, Bonacci claimed he was abused in a mind control program from the early 1970s to the mid-1980s. A local of the Omaha, Nebraska area, the teenage Bonacci was allegedly brought to Offutt Air Force Base in the south of the city to be drugged and brainwashed by psychiatrists and military officers.43 The headquarters of STRATCOM, Americaās key nuclear deterrence system, Offutt Air Force Base is where at least four people believe they were experimented upon during the ā70s and ā80s.44
Bonacci claimed the specific CIA project he was abused in was called āMonarchā. He said its personnel included a Lieutenant Colonel previously investigated for child molestation,45 a Chief Master Sergeant, and an Omaha businessman later ordered to pay $1,000,000 in damages to Bonacci in a default judgment.46 By his own admission, this same businessman handled ātop-secret informationā for the Air Force during the Vietnam War, having been stationed in Thailand as an āinformation specialistā.47 He was jailed for embezzlement in the 1990s,48 and his personal photographer said he was in cahoots with the Lieutenant Colonel.49
Bonacci said a prime goal of āMonarchā was to induce youths with multiple personalities. This echoes MK-ULTRA subproject 136, intended to create mental personae which could be āinduced and controlledā with ādrugs and hypnosisā.50 Foreshadowing Claudia Mullenās testimony, Bonacci said his programmers āhave a lot of schools where they train girls to be prostitutes, and boys like [himself]ā.51 He also said he was intermittently ordered to have sex with Congressmen so his handlers could blackmail them.
Bonacci claimed he was ushered into the project by āan airman from Offutt Air Force Baseā assigned to ārecruit kids from the local neighborhoodā.52 In court, he said he was forced to help kidnap a schoolboy across state borders in West Des Moines, Iowa.53 In The 120 Days of Sodom, similar procedures are carried out in Parisian neighborhoods and across the provinces to obtain children; āSixteen intelligent procuresses, each accompanied by two lieutenants, were sent into the sixteen major provinces of France, while a seventeenth was occupied with the same work in Paris only.ā54 Mirroring the espionage aspects of Bonacciās allegations, āspies were posted to survey these womenās proceedingsā and to inform the four masterminds āwith exhaustive and prompt reports of what they were doing.ā55
Similar claims to Bonacciās and Mullenās were published in a 1995 memoir by Cathy OāBrien. She wrote that she was taken to a āCharm Schoolā in Youngstown, Ohio during the 1980s, where children were hypnotized and trained in prostitution as part of āthe Monarch Projectā.56 At the Charm School, she was allegedly tortured in an underground āwine cellar dungeonā adjacent to cells holding ādogs, cats, snakesā and ceremonial alters, āincluding one specially designed for bestialityā.57 Likewise, in The 120 Days of Sodomās āschool of libertinageā, children are thrown into dungeons āsurrounded by cats, rats and miceā for the libertinesā pleasure.58 Several narrations also describe prostitutes being forced to have sex with horses and bulls, deemed an āentertaining spectacleā by their clients.59
Above: Cathy OāBrien giving a speech about her recollections of mind control.
Theatrics and fantasy permeate The 120 Days of Sodom, as they did in the Monarch allegations centuries later. In Sadeās novel, the quartetās statutes dictate that several aides will dress up as ānuns, fairies, sorceresses and, upon occasion, widowsā during storytelling sessions.60 Similarly, Bonacci described being taken with other children to Colorado tunnels where they were forced into mock alien abductions on supposed spaceships. These āwere not real spaceships, nor were they real aliensā, Bonacci told lawyers. āWe were simply induced with drugs so that we would not render realityā¦If we ever related this information, then it would come out and appear as if we were crazy.ā61
In December 1993, journalist Anton Chaitkin reported that other Monarch victims described ātormenters dressed as space aliensā, āMickey Mouseā or donning āWizard of Oz costumesā.62 Similar Sadeian theatrics are described by Idaho native J.R. Sweet. He recalls his āCIA handlerā being dressed as the Mad Hatter from Lewis Carrollās Alice in Wonderland. Similar to Bonacciās testimony, Sweet relates a 1993 incident where his handler triggered him into a āa dissociative stateā to adopt a āsexual personalityā.63 He was then allegedly forced into sex acts with people wearing NASA garments atop a surgical table, and later with another child dressed as Alice from Carrollās Victorian fairytale.
Above: J.R. Sweet in 1997, aged nineteen.
Sweet remembers other darkly performative flourishes, such as being ātestedā for the Monarch program by a ventriloquist. Sweet describes this fellow writing down the boyās name āfor the recordsā before swinging open a box. Inside, āon silken linen was a human hand cut off at the wristā, causing the petrified eight-year-old to silently regress into a dissociative state. His examiner āhad a questioning but pleased look about himā because, Sweet says, he was one of the few who dissociated.64 Similarly, in The 120 Days of Sodom, at least one child dissociates from the abuse by the bookās end. Captives becoming numbed to violence are rewarded with āa green ribbonā, signifying they will be taken home from Switzerland alive.65
Bonacci, Sweet and OāBrien all recall being abused in Satanic rituals. OāBrien remembers the aforementioned Lieutenant Colonel using āoccultismā as a ātrauma baseā to program her mind.66 Likewise, The 120 Days of Sodom takes on overtly Satanic overtones in its later passages, culminating in what Sade calls āThe Passion of Hellā. This is an elaborate narration by the final storyteller, who recalls several children being tortured by fifteen men, each one āwearing the mask and emblem of a demonā.67
Similar to the Youngstown āCharm Schoolā described by OāBrien, Sadeās ceremony takes place in āa house on the outskirts of Parisā owned by āa very powerful lordā prepared specifically āfor no purpose other than the gratification of this passionā.68 OāBrien said the Charm School was likewise operated by someone from a distinguished Pittsburgh banking family.69 In preparation for The 120 Daysā Hell Passion, children are procured and stored in a nunsā convent, over which the aforementioned lord āhas absolute controlā, before fifteen are selected for the Dantean āoperationā.70 The youths are initially ābranded each upon the shoulderā,71 and Bonacci described some Monarch subjects being branded upon their legs.72
As with the convent used in preparation for this hellish mania, Bonacciās lawyer and Cathy OāBrien said that several Monarch victims were funnelled from a Catholic orphanage in Omaha. OāBrien was allegedly told by her CIA handler that this institution had been āinfiltrated at the topā for this purpose.73 In 1978, California radio host Mae Brussell said this specific orphanage had previously been āidentified with intelligence operationsā.74 However, Iām not aware of Brussell providing any proof of this.
Had OāBrien and Bonacci been misled into repeating Brussellās claim decades later? Or is there a kernel of truth here? After a counsellor at the same orphanage was arrested for child molestation in 1996, court records revealed he had boasted about his involvement in āvarious subversive activities, including spying and the CIAā.75 He had counselled the brother of Frederick Paine, a resident later jailed for murder.76 Years before this was revealed, Bonacciās lawyer asserted that Frederick Paine was one of the youths brought to Offutt Air Force Base for brainwashing sessions.77 At the very least, it was an odd coincidence.
Above: An underground conference room in Offutt Air Force Base during the 1980s.
Five years after Claudia Mullenās testimony, her therapistās license was revoked by the Louisiana State Board of Social Work Examiners. They wrote that the clinician had become āover-involvedā with another patient allegedly in the throes of mind control. According to them, āwhile her intent to help [the patient] seems to be genuine, the Board finds that [the therapist] lost her way in this case, largely because she was driven to justify and confirm her belief system about mind controlā.78
Among other things, the Board ruled that the psychotherapist behaved in a āgrossly negligentā manner and āexploitedā her relationship with the troubled woman āfor personal gainā.79 A Santa Clara law professor who supported Claudia Mullenās testimony went quiet about the story.80 The therapist herself died of cancer at the age of fifty-four, less than two years after her license was revoked.81
While working through repressed memories of what he believes were traumatic experiments, J.R. Sweet filed Freedom of Information requests to the CIA for records about himself. The CIA stated no records of any āpublicly acknowledgedā affiliation between him and the agency were located.82 Cathy OāBrien remains a controversial figure, though one of her particularly gruesome accounts of abuse was verified by doctors in 2001.83
As for Paul Bonacci, heās now living a quiet and peaceful life with his wife and children. In the Summer of 2024, I interviewed Bonacci for an upcoming documentary with a working title of The Omaha Tapes. This project will tell the story of a joint Yorkshire Television and Discovery Channel production from the 1990s. The Yorkshire crew travelled to Omaha to interview Bonacci and others about their accounts of abuse, before their production was abruptly cancelled by the Discovery Channel.84 Bonacci was very gracious with his time, and I greatly appreciate his participation.
On a final (and tragic) note, a direct descendant of the Marquis de Sade, named Xavier de Sade, was subjected to medical experiments in a Nazi labor camp during World War II.85 Thankfully, he survived, and years later he gave the Surrealist writer Gilbert Lely access to a trove of his great-great-great-grandfatherās works. Author Joel Warner observed that āas Sade emerged from the artistic and literary fringes, scholars and intellectuals found him ripe for analysis.ā86
Therefore, I hope this article has provided a decent analysis not only of Sadeās dark relevance, but also of the enduring mysteries surrounding the CIAās mind control experiments.
Marquis de Sade. The 120 Days of Sodom, or the School of Libertinage. 1785. Translated by Will McMorran & Thomas Wynn. Penguin, 2016, p. 1.
Sade. The 120 Days of Sodom and Other Writings. Translated by Austryn Wainhouse & Richard Seaver. Arrow Books, 1990, p. 194.
Book Club From Hell podcast, #41, āThe 120 Days of Sodomā. 10th April 2023.
https://open.spotify.com/show/44SNoVLg6Tu9WuGqMIQWf7
Laurence L. Bongie. Sade: A Biographical Essay. University of Chicago Press, 1998, p. 260.
Samuel Beckett. The Letters of Samuel Beckett: Volume 1, 1921-1940. Edited by Martha Dow Fehsenfeld & Lois More Overbeck. Cambridge University Press, 2009, p. 604.
Will McMorran & Thomas Wynn. Notes for The 120 Days of Sodom, Marquis de Sade. Penguin, 2016, p. 401.
Theodor W. Adorno & Max Horkheimer. Dialectic of Enlightenment: Philosophical Fragments. Stanford University Press, 2002 (originally published 1947), pp. 67-69.
Alessia Ricciardi. āRethinking SalĆ² After Abu Ghraibā. Postmodern Culture: Journal of Interdisciplinary Thought on Contemporary Cultures, June 17th 2023.
https://www.pomoculture.org/2013/06/17/rethinking-salo-after-abu-ghraib/
āS-21, Tuol Slengā, United States Holocaust Memorial Museum.
https://www.ushmm.org/genocide-prevention/countries/cambodia/s-21
āCIA Mind Probes Now More Benignā. The New York Times, August 7th 1977.
https://www.nytimes.com/1977/08/07/archives/cia-mind-probes-now-more-benign.html
ā25 Years of Nightmaresā. The Washington Post, July 27th 1985.
https://www.washingtonpost.com/archive/lifestyle/1985/07/28/25-years-of-nightmares/cb836420-9c72-4d3c-ae60-70a8f13c4ceb/
Colin A. Ross. The CIA Doctors: Human Rights Violations by American Psychiatrists. Mandell Publishing, 2016, p. 129.
Sade. The 120 Days of Sodom and Other Writings, p. 644.
Ibid., p. 611.
āPatients Stood In for Spies in Testsā. Detroit Free Press, August 28th 1977.
https://www.cia.gov/readingroom/docs/CIA-RDP88-01315R000400460007-4.pdf
Ibid.
Sade. The 120 Days of Sodom and Other Writings, p. 234.
Testimony of Charles D. Abelard, General Counsel, Department of the Army, before the United States Senate, 1975. Biomedical and Behavioral Researchā¦First Session on Human-Use Experimentation Programs of the Department of Defense and Central Intelligence Agency, p. 156.
Robert G. Heath & Charles E. Moan. āSeptal stimulation for the initiation of heterosexual activity in a homosexual maleā. Journal of Behavior Therapy and Experimental Psychiatry, Vol. 3, 1972, pp. 23-30.
https://www.sciencedirect.com/science/article/abs/pii/0005791672900298
Sade. The 120 Days of Sodom and Other Writings, p. 377.
āMind-bending disclosures: The agencyās search for the secret of brainwashingā. Time Magazine, 15th August 1977, p. 9.
https://www.cia.gov/readingroom/docs/CIA-RDP99-00498R000100110020-9.pdf
Sade. The 120 Days of Sodom and Other Writings, p. 374.
Sade. The 120 Days of Sodom and Other Writings, p. 557.
āProject MK-ULTRA, the CIAās Secret Program of Research in Behavioural Modificationā. Joint Hearing Before the Select Committee on Intelligence and the Subcommittee on Health and Scientific Research of the Committee on Human Resources. United States Senate, August 3rd 1977, p. 3.
https://www.intelligence.senate.gov/sites/default/files/hearings/95mkultra.pdf
āThe Thomas Crooks Conspiracy Theories Arenāt Going Anywhereā. WIRED, July 24th 2024.
https://www.wired.com/story/thomas-crooks-conspiracy-donald-trump-cia-mk-ultra/
āProject MK-ULTRAā. CIA Freedom of Information Electronic Reading Room.
https://www.cia.gov/readingroom/document/06760269
MK-ULTRA Subproject 136 proposal, 30th May 1961 (āExperimental Analysis of Extrasensory Perceptionā), p. 5.
https://www.cia.gov/readingroom/docs/MKULTRA%20%20SUBPROJECT%20136%20%20%5B8144493%5D.pdf
Ibid., p. 6.
Ross. The CIA Doctors, p. 65.
Sade. The 120 Days of Sodom and Other Writings, p. 557.
Ibid.
Ibid., p. 568.
Testimony of Claudia Mullen before the Presidentās Advisory Committee on Human Radiation Experiments. Washington D.C. March 15th 1995.
https://www.youtube.com/watch?v=het0FIAtH3M
Claudia Mullen before the Presidentās Advisory Committee on Human Radiation Experiments, March 15th 1995.
Dr. Valerie B. Wolf before the Presidentās Advisory Committee on Human Radiation Experiments, March 15th 1995.
https://nsarchive2.gwu.edu/radiation/dir/mstreet/commeet/meet12/trnsc12a.txt
Joan Mellen. A Farewell to Justice: Jim Garrison, JFKās Assassination, and the Case That Should Have Changed History. Skyhorse Publishing, 2013, p. 32.
Judyth Vary Baker. David Ferrie: Mafia Pilot, Participant in Anti-Castro Bioweapon Plot, Friend of Lee Harvey Oswald and Key to the JFK Assassination. TrineDay Press, 2014.
Claudia Mullen before the Presidentās Advisory Committee on Human Radiation Experiments, March 15th 1995.
āSacred or Profane Pleasures? Erotic Ceremonies in Eighteenth-Century French Libertine Fictionā. Marine Ganofsky. Religion in the Age of Enlightenment, vol. 5, p. 231.
https://research-repository.st-andrews.ac.uk/handle/10023/12227
Sade, The 120 Days of Sodom and Other Writings, p. 246.
Ibid., p. 373.
Ibid., p. 283.
U.S. District Court, District of Nebraska. Paul A. Bonacci vs. Lawrence E. King Jr., et al. Deposition of Paul A. Bonacci (continuation), October 13th 1993.
https://www.youtube.com/watch?v=QuiBsh_Yq2E
See, for example, Cathy OāBrien, Trance-formation of America (1995), p. 165. Also David Shurterās YouTube livestream of September 22nd 2024.
https://www.youtube.com/watch?v=-1y6guq-yF8&t=5542s
āArmy of the Nightā. San Jose Mercury News, July 24th 1988.
https://www.outpost-of-freedom.com/aquino01.htm
U.S. District Court, District of Nebraska. Paul A. Bonacci vs. Lawrence E. King Jr. Default judgment ruled by U.S. Senior District Judge Warren K. Urbom, 19th February 1999 (page 4 of document below).
https://archive.org/details/97302292-paul-bonacci-court-transcripts-from-larry-king-lawsuit
Nick Bryant. The Franklin Scandal: A Story of Powerbrokers, Child Abuse and Betrayal. TrineDay Press, 2009, p. 43.
āFranklin Figure Lawrence King Leaves Prison After 10 Yearsā. Omaha World-Herald, April 11th 2001.
http://web.archive.org/web/20161221164347/http://franklincase.org/index.php?option=com_content&view=article&id=170:king-expands-into-food-service-something-on-every-burner-jan-12-1985-&catid=6:news-articles&Itemid=14
Russell āRustyā Nelson. Interview with Nick Bryant, August 31st 2003.
https://www.patreon.com/posts/confessions-of-81507138?utm_medium=clipboard_copy&utm_source=copyLink&utm_campaign=postshare_fan&utm_content=web_share
MK-ULTRA Subproject 136 proposal (1961), p. 14.
Deposition of Paul A. Bonacci (continuation), October 13th 1993.
Ibid.
U.S. District Court, District of Nebraska. Paul A. Bonacci vs. Lawrence E. King Jr. Hearing held on February 5th 1999 (see link in footnote 46 above).
Sade. The 120 Days of Sodom and Other Writings, p. 223.
Ibid.
OāBrien. Trance-formation of America, p. 162.
OāBrien. Trance-formation of America, p. 163.
Sade. The 120 Days of Sodom and Other Writings, p. 607.
Ibid., p. 604.
Ibid., p. 245.
Deposition of Paul A. Bonacci (continuation), October 13th 1993.
āFranklin Case Witnesses Implicate FBI and U.S. Elites in Child-Torture and Murderā. The New Federalist, December 13th 1993. Reprinted in Contact: The Phoenix Project, January 18th 1994, p. 8.
http://www.phoenixsourcedistributors.com/940118.pdf
J.R. Sweet. āDisneyland 1993ā. Mormon Monarch, May 23rd 2021.
https://mormonmonarch.com/disneyland-1993/
Sweet. āA Chosen One: Not By My Willā. Mormon Monarch, May 23rd 2021.
https://mormonmonarch.com/a-chosen-one-not-by-my-will/
Sade. The 120 Days of Sodom and Other Writings, p. 670.
OāBrien. Trance-formation of America, p. 156.
Sade. The 120 Days of Sodom and Other Writings, p. 667.
Ibid., p. 665.
OāBrien. Trance-formation of America, p. 162.
Sade. The 120 Days of Sodom and Other Writings, p. 666.
Ibid.
U.S. District Court, District of Nebraska. Paul A. Bonacci vs. Lawrence E. King Jr. Hearing held on February 5th 1999 (see link in footnote 46 above).
āMK-ULTRA Monarch Project, Part 20ā. Phoenix Journal #127, p. 41.
http://www.fourwinds10.com/journals/UnPublished/J127.pdf
Mae Brussell. Dialogue: Conspiracy/World Watchers International. KLRB-FM, August 18th 1978.
https://www.youtube.com/watch?v=6km5sUTjaEE
Court of Appeals of Nebraska. āState v. Collinsā. 1998.
https://caselaw.findlaw.com/court/ne-court-of-appeals/1252943.html
Bryant. The Franklin Scandal, p. 219.
John DeCamp, interview with Tom Valentine. Radio Free America, circa February 2002 (transcript).
https://web.archive.org/web/20030101011432/http://www.americanfreepress.net/Conspiracy/11_02%20Peculiar%20Ties%20Connect%20Boy.htm
Louisiana State Board of Social Work Examiners. āState of Louisiana vs. Valerie B Wolf, BCSWā. July 19th 2000, p. 16.
https://archive.org/details/valerie-wolf-complaint/page/18/mode/2up
Ibid., p. 18.
āThe man who fried gay peopleās brainsā. The Independent, July 6th 2016.
https://www.independent.co.uk/life-style/health-and-families/health-news/the-man-who-fried-gay-people-s-brains-a7119181.html
āIn Memoriam: Valerie B. Wolf, 1948-2002ā. Tulanelink (not affiliated with Tulane University).
https://www.tulanelink.com/mind/valeriewolf_box.htm
Letter from Mark Lilly, CIA Information & Privacy Coordinator, to J.R. Sweet. 28th September 2020.
https://mormonmonarch.com
The Most Dangerous Game. Guerrilla News Network, 2001.
https://www.youtube.com/watch?v=dos224JJc-Y
āTim Tate on the making of the Franklin Scandal documentary āConspiracy of Silenceā.ā Spotlight On Abuse, May 2nd 2013.
https://spotlightonabuse.wordpress.com/2013/05/02/tim-tate-on-the-making-of-the-franklin-scandal-documentary-conspiracy-of-silence/
'Revolution In Their Bloodā. Advertiser, July 8th 1989.
Joel Warner. The Curse of the Marquis de Sade: A Notorious Scoundrel, a Mythical Manuscript, and the Biggest Scandal in Literary History. Crown, 2023, p. 177.
Source: Commendable Commotion